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news and views of reform jews august 16, 2018 | about rj.org & submission guidelines global search submissions guidelines youth programs summer spotlights spotlight: shabbat at camp spotlight: olympic-sized maccabiah spotlight: repairing the world spotlight: an huc-jir summer spotlight: opening day spotlight: summer staff spotlight: magic spotlight: active bodies the story of the summer spotlight: israel israel immersion mishlachat urj stands with israel urj youth in israel spotlight: marriage equality we’ve moved…come visit our new site the union for reform judaism recently launched urj.org, a terrific new website.... how to ensure reform voices and values are heard throughout the world shalom from jerusalem! i arrived on sunday – together with many other... the future of reform judaism: how can we lead in challenging times? this fall, the urj’s leadership institute is offering a series of three... when less is more: the role of the synagogue executive director job descriptions are important. they outline and shape the work to be done. in... we’ve moved…come visit our new site november 19, 2015 0 comments the union for reform judaism recently launched urj.org, a terrific new website. in addition to all the great blog posts that previously lived here on rj.org, the new site is full of news, information, and blog posts about all facets of congregational life — and how you can enrich and strengthen your own synagogue. the […] read more uncategorized how to ensure reform voices and values are heard throughout the world october 20, 2015 0 comments shalom from jerusalem! i arrived on sunday – together with many other diaspora jewish leaders – for the 37th zionist congress – often referred to as “the parliament of the jewish people.” especially as our hearts break as our people are viciously attacked throughout this beloved land, taking us further and further from the peace […] read more uncategorized the future of reform judaism: how can we lead in challenging times? october 20, 2015 0 comments this fall, the urj’s leadership institute is offering a series of three sessions about key concepts that we hope will inspire sacred action within congregations. the series began with allison fine’s session about “matterness” and values alignment. the second session is hosted by marty linsky, who will discuss leading in challenging times at the urj biennial […] read more uncategorized when less is more: the role of the synagogue executive director october 19, 2015 2 comments job descriptions are important. they outline and shape the work to be done. in a temple, job descriptions ensure that lay and professional leaders understand responsibilities and roles. when i was an executive director, my job description was four pages long. although routine and mundane tasks were explained in great detail, there were many things […] read more uncategorized vayikra: restoring the fires of israel march 15, 2016 0 comments arza uncategorized -- -- arza’s torah commentary explores connections in the weekly torah portion to the land of israel through the lens of tradition and in our own day. readers are absolutely encouraged to share this material for weekly torah classes, conversations, and the shabbat table, remembering, of course, that “whoever conveys a teaching in the name of the person who said it brings redemption to the world” (pirkei avot 6:6). for a copy of the d’var torah including sources and hebrew text, view a pdf version here vayikra: restoring the fires of israel (parashat vayikra, leviticus 1:1-5:26, is read during the week that ends on shabbat, march 19, 2016.) it is a burnt offering, an offering by fire, of pleasing odor to god… (exodus 29:18) the early chapters of leviticus have been the bane of bar/bat mitzvah students for centuries: what are we to do with chapter upon chapter devoted to the sacrifices that the ancient priests offered as israel’s worship of god? vayikra describes several kinds of sacrificial offerings: the olah (burnt offering, whose smoke “went up” to god), the mincha (grain offering), the zevach shelamim (“sacrifice of well-being,” although many prefer the old translation “peace offering”), the hata’at ( sin offering) and the asham (guilt offering). in these ways, ancient israel drew near to god and sought atonement for their sins. the sacrificial system was designed for the mishkan , the portable wilderness sanctuary described in exodus, and subsequently for the temples that stood in jerusalem for the better part of one thousand years. therefore, leviticus is a spiritual link to the land of israel and jerusalem, even if that bond exists only in the memory of the jewish people. by the time of the destruction of the second temple, the sages elevated prayer to the status of sacrifice. the literal offerings of leviticus were no longer necessary, they explained, because each person could draw near to god through prayer, which the talmud called ha ‘ avodah shebalev, “the sacrifice that is in the heart” (talmud, ta’anit 2a). as the jewish prayer service took shape in the first two centuries ce, the amidah service was designed to correspond to the sacrifices that were offered in the temple. for that reason, the talmud ruled that the amidah should be recited facing jerusalem (and, if in jerusalem, toward the holy of holies), with one’s heart inclined towards god (talmud, berachot 30a). to this day there remain echoes of the ancient sacrifices in jewish prayer. however, to be honest, in reform services one has to listen for these echoes a little more carefully. after all, the editors of early reform prayerbooks strived to remove the vestiges of the temple sacrifices from their liturgy. one interesting illustration of this is found in the “avodah” prayer—sometimes known as “r’tzeh,” from its first hebrew word. the “r’tzeh” is the first of three concluding blessings that are recited in every amidah (and thus in every service, whether it’s a weekday, shabbat, or a holiday). the “r’tzeh,” in its traditional form, poignantly longs for the shekhinah (god’s intimate—and feminine—presence) to return home to jerusalem… and, more provocatively, it years for the jews to resume the levitical sacrifices! in the traditional siddur, this is the r’tzeh (english translation): find favor, adonai our god, in your people israel and in their prayer; and return the sacrifice to the holy of holies. in favor accept the fire-offerings of israel and their prayers in love. and may the service of israel your people always be favorable. may our eyes behold your return to zion in mercy. blessed are you, adonai, who restores the divine presence to zion the early reform editors of their prayer book were uncomfortable, to say the least, with these passages about “returning the sacrifice” and “the fire-offerings of israel.” like most jews, their vision of a perfected world did not include restoring the rites of sacrifice in a temple in jerusalem as described in leviticus. in fact, rabbi lawrence hoffman has written that “early reform jews took exception to the idea of god’s returning to zion on the grounds that it was too ‘zionistic’…” so they removed these references. the contemporary american reform siddur, mishkan tefillah (2007), has restored the centrality of israel to the spiritual longing of the prayer, but still omits the explicit references to sacrifices. in fact, most reform siddurim add a line that emphasizes the universal aspect of prayer, that god can draw close to every open heart (english translation): find favor, adonai, our god, with your people israel and accept their prayer in love. may the worship of your people israel always be acceptable. god is near to all who call, turn lovingly to your servants. pour out your spirit upon us. let our eyes behold your loving return to zion. blessed are you, adonai, whose presence returns to zion. most provocative is the form of this prayer in the israeli reform siddur, haavodah shebalev (1991). the israeli reform movement

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http://blogs.rj.org/blog/tag/summer-youth-experience/
http://blogs.rj.org/blog/tag/rabbi-rick-jacobs/
http://blogs.rj.org/blog/tag/yom-kippur/
http://blogs.rj.org/blog/2012/08/29/shabbat-and-the-law-of-unintended-consequences/
http://blogs.rj.org/blog/2015/10/19/how-we-planned-the-temple-event-that-won-us-a-prestigious-programming-award/
http://blogs.rj.org/#tab-comm
http://blogs.rj.org/blog/tag/jewish-living-2/
http://blogs.rj.org/feed/
http://blogs.rj.org/blog/2015/10/19/how-we-planned-the-temple-event-that-won-us-a-prestigious-programming-award/#more-55582
http://blogs.rj.org/blog/2014/12/02/dancing-my-way-into-nfty/#comment-368897
http://blogs.rj.org/summer-spotlights/spotlight-opening-day/
http://blogs.rj.org/summer-spotlights/socialaction/
http://blogs.rj.org/blog/tag/membership/
http://blogs.rj.org/blog/2015/10/29/the-odd-couple-reform-judaism-and-zionism/#respond
http://blogs.rj.org/blog/tag/current-events-2/
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